训道篇 9

1All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:

2But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

3This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.

4There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.

5For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.

6Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.

7Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.

8At all times let thy garments be white, and let not oil depart from thy head.

9Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.

10Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.

11I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.

12Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

13This wisdom also I have seen under the sun, and it seemed to me to be very great:

14A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.

15Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.

16And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?

17The words of the wise are heard in silence, more than the cry of a prince among fools.

18Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.

1[Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.

2Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]

3[Hoc est pessimum inter omnia quæ sub sole fiunt: quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur.

4Nemo est qui semper vivat, et qui hujus rei habeat fiduciam; melior est canis vivus leone mortuo.

5Viventes enim sciunt se esse morituros; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.

6Amor quoque, et odium, et invidiæ simul perierunt; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.

7Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.

8Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.

9Perfruere vita cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ: hæc est enim pars in vita et in labore tuo quo laboras sub sole.

10Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.]

11[Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.

12Nescit homo finem suum; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.

13Hanc quoque sub sole vidi sapientiam, et probavi maximam:

14civitas parva, et pauci in ea viri; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.

15Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam; et nullus deinceps recordatus est hominis illius pauperis.

16Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita?

17Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.

18Melior est sapientia quam arma bellica; et qui in uno peccaverit, multa bona perdet.]

1I have drawn all these things through my heart, so that I might carefully understand. There are just men as well as wise men, and their works are in the hand of God. And yet a man does not know so much as whether he is worthy of love or of hatred.

2But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth.

3This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell.

4There is no one who lives forever, or who even has confidence in this regard. A living dog is better than a dead lion.

5For the living know that they themselves will die, yet truly the dead know nothing anymore, nor do they have any recompense. For the memory of them is forgotten.

6Likewise, love and hatred and envy have all perished together, nor have they any place in this age and in the work which is done under the sun.

7So then, go and eat your bread with rejoicing, and drink your wine with gladness. For your works are pleasing to God.

8Let your garments be white at all times, and let not oil be absent from your head.

9Enjoy life with the wife whom you love, all the days of your uncertain life which have been given to you under the sun, during all the time of your vanity. For this is your portion in life and in your labor, with which you labor under the sun.

10Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying.

11I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skillful: but there is a time and an end for all these things.

12Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them.

13This wisdom, likewise, I have seen under the sun, and I have examined it intensely.

14There was a small city, with a few men in it. There came against it a great king, who surrounded it, and built fortifications all around it, and the blockade was completed.

15And there was found within it, a poor and wise man, and he freed the city through his wisdom, and nothing was recorded afterward of that poor man.

16And so, I declared that wisdom is better than strength. But how is it, then, that the wisdom of the poor man is treated with contempt, and his words are not heeded?

17The words of the wise are heard in silence, more so than the outcry of a prince among the foolish.

18Wisdom is better than weapons of war. And whoever offends in one thing, shall lose many good things.